If It Feels Good to Be Good, It Might Be Only Natural

The more researchers learn, the more it appears that the foundation of morality is empathy. Being able to recognize -- even experience vicariously -- what another creature is going through was an important leap in the evolution of social behavior. And it is only a short step from this awareness to many human notions of right and wrong, says Jean Decety, a neuroscientist at the University of Chicago.

The research enterprise has been viewed with ... Full Story »

Posted by Dale Penn
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Posted by: Posted by Dale Penn - May 28, 2007 - 8:59 AM PDT
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Veronica Barlee
3.1
by Veronica Barlee - Oct. 1, 2008

interesting, albeit conventional, examination of possible biological underpinnings of morality. Does not expore at all the cultural determination of morality which have varied widely over time and locale, from the Aztecs to the Quakers to the Celts to the Cathars to Inuit pre-contact to the Japanese court of the 11th century . . .

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Dale Penn
3.8
by Dale Penn - Oct. 1, 2008

Provides fascinating insight into the physiological basis for tendencies toward moral or immoral actions.

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Chris Finnie
2.8
by Chris Finnie - Oct. 1, 2008

As most news reports on scientific studies, this is a pretty superficial treatment of a complex issue. While I expect reporters to dumb stuff down, I was surprised to read one of the researchers say aspects of morality could be "automatic." Because of our cultural conditioning, our interpretation of what is moral seems to vary pretty widely. So I'm surprised anybody studying this could not take that into account.

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Michael D. Lowe
2.7
by Michael D. Lowe - Oct. 1, 2008

All in all a sloppy piece of writing but there are some nuggets you can extract with careful reading. The author mixes up mechanism with expression in the clinical sense. The mechanism of morality in the brain is described by the research. The way any specific moral problem is solved is complex interplay of emotion & intellectual processes in the brain. However this research does not speak any particular moral framework cultural or ordained it only addresses the mechanism. The author on the other hand freely & inaccurately mixes the mechanism described with specific moral outcomes. He then tosses in some supposed concerns of "philosophers and theologians" but does not attribute theses concerns to anyone.

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